BA (Hons) History with Anthropology

This module provides guidance on how to develop and perfect the skills that you need to write an undergraduate-level history essay. We'll emphasise the centrality of problem-solving and critical thinking, demonstrating how essays should be used to explore academic debates.

You'll learn skills specific to the discipline of history, such as identifying primary and secondary sources, evaluating their suitability and analysing them to answer historical questions. You'll also gain the necessary skills for academic work in other disciplines and for employment, including relevant referencing techniques, planning to meet deadlines, analyzing data, making a clear argument, using relevant technologies in research and presentation of data, working in groups and making oral presentations.

For deep learning to take place, you'll practice the skills you've learnt by completing a series of structured tasks that contribute to a summative essay engaging with a specific historical problem. You'll receive feedback on each stage of the process, enabling you to develop and improve your skills.

The module is taught with a narrow focus on the lived experience of a defined group of people during a specified historical period (for example the working life of South and East Londoners in the mid-Nineteenth Century) depending on the expertise of the member of staff running the module. Some sessions concentrate on the knowledge required, others on how to apply this knowledge to solve a given historical question. The module also provides specific guidance on the preparation for history examinations.

This module explores the multiplicity of contacts which have shaped the last half millennium of global history. Empire and religion, commerce and colonialism, race and space, and disease and healing all drove and moulded the encounters between distant cultures that created our modern world. This module explores some of these global connections, from trade and the exchange of goods and ideas, to practices of violence and resistance. The module will introduce students to core and emerging debates and approaches within the field of global history.

The module will contain five four-week blocks on various topics within modern global history. The History department will publish a list of five blocks each year, from at least the following:

• Germany’s African Road to the Holocaust
• Global Sports and the African Diaspora
• The Ottoman Empire in European History
• (De)Colonising Enlightenment Political Thought
• Mosquitos, Microbes and Empire
• Travellers, Stories, Materials and Knowledges across Eurasia
• Balkan Migrations and Diasporas
• African encounters: European travellers and slavers in Africa, c. 1490 – c. 1775

The aim of this module is to push you to think about history, theory and ethics in anthropology. This will be explored through the prism of controversy. We will be looking at a number of different controversies in anthropology, how they shaped the discipline and what we can learn from them. While doing this we will be looking at some of the key figures in the history of anthropology, the relationship between anthropology and the public and locating these people and events in an historical perspective. Anthropology is not static – it changes constantly. This module is designed to interrogate some of these changes through one particular driving force – controversies. While controversy may sound enticing or exciting, it should be kept in mind that many of these controversies massively affected the lives of researchers, research participants and others – in some cases resulting in deaths or policy shifts that detrimentally impacted on the lives of informants and those around them.

Anthropological Methods is an introduction to practices of ethnographic research. The module examines the relationship between theory and method within anthropology. You will learn about the specific techniques that are used by anthropologists as they conduct their fieldwork.

This module also draws attention to how ethnographic knowledge produced during fieldwork is both relational and contextual. It considers certain historical conjectures and power dynamics that have contributed to the way ethnography is (perhaps at times rather paradoxically) at once defined as a product and perceived as a process.

The module explores the epistemological and ethical foundations of anthropological methods in order to encourage you to think about fieldwork as an encounter and ethnography as the relation between anthropological practice and theory.

In this module, subtitled ‘Everything is a Text’, you will consider the value of different types of texts and ways of imparting knowledge and ideas. You will reflect upon your identities as learners and future professionals in the world, considering a range of contexts: the academic/educational context, personal settings and the eco-systems that you live and work in. These reflections will be used to inform your practices as academic learners.

You will explore academic literacies, different ways of knowing and consider what counts as ‘legitimate’ knowledge. You will engage with critical thinking, making arguments and establishing criteria to defend intellectual positions and these skills will be acknowledged as social practices that produce and reinforce meaning and frameworks of understanding and knowledge.

Furthermore, you will engage with a wide range of academic and non-academic material, individuals and environments in order to contribute to discussions regarding attitudes and assumptions about ideas and experience, including within labour markets, cultural hegemonies, distributions of power and the relationship between the individual and society. In this way, the social interactions, relationships and contexts that underpin academic literacies in higher education will be made explicit.

You will discuss these ideas with students and tutors from the different subjects at Goldsmiths, and learn to be part of the wider university community. You will also be able to submit an assignment which could be a written, graphically designed, audio, video, or negotiated project. You will get to choose the assessment that best shows what you can do.

This module, subtitled ‘Researching Our World & Lives’, builds on the conceptual and contextual foundations of Identity, Agency and Environment 1.

You will learn how to conduct academic research and will be offered the opportunity to broaden and deepen your understanding of the relationship between your own interests, skills, values, career and non-career aspirations, the concepts, theories and contexts of your discipline, and the world.

You will reflect upon your identities as researchers, and learn how the research skills you’ve acquired both within your studies and the world more generally can be related to problem-solving in a wide range of contexts. You will consider your agency as researchers, what you can and cannot research, the ethical issues involved, and think reflexively about your position as a researcher in a range of environments and eco-systems.

Formal conventions of academic research and writing will be integrated into your individualised contexts and goals, enabling the expression of ideas and perspectives that may challenge the status quo. The module will encourage creativity, activism, decision-making and the formation of judgements leading to action-planning in relation to research topics and types of evidence, and professional planning.

You will learn to critique your own subject disciplines. Interdisciplinary sharing of knowledge will ensure that assessment and learning practices provide you with the opportunity to develop new lines of thinking and knowing, within formative collaborative learning and research communities.

Our academic departments are developing exciting elective ideas to allow you to broaden your education, either to develop vocationally orientated experiences or to learn more about contemporary society, culture and politics. You’ll be able to choose safe in the knowledge that these modules have been designed for non-subject specialists and to bring students from different disciplines together. For example, you may want to take introductions to areas such as Law, Education, the digital industries, the creative industries,think like a designer or understand the history and politics behind our current affairs.

Lots of students join Goldsmiths because they want to make a difference in society, to bring about positive change and develop skills and experiences which will allow them to access exciting careers. Goldsmiths’ Social Change module will allow you to do work on group projects with students from other departments to bring about change. You’ll be introduced to the UN’s Sustainable Development goals and core project management theories and practices allow you to work across a number of weeks towards a final Festival of Ideas where you’ll report work back to the academic and local community.

This module introduces you to different anthropological approaches to visual and material culture and gives you the opportunity to conduct a piece of visually oriented anthropological research.

It provides a critical introduction to the many ways anthropologists engage with the visual from their use of visual methodologies and analysis of representations to their ethnographic study of everyday visual forms. Focusing on a wide range of visual media from photography, museum exhibitions and popular representations on TV to dress, body art, architecture and other everyday visual and material forms, the module raises issues about the significance of visibility, the politics of representation, the social life of visual and material forms and the relationship between seeing and other senses.

The Anthropology of Religion module takes as its starting point the fact that religion is everywhere in the modern world, exerts a powerful influence on social life, and motivates social action in a variety of ways. You’ll explore how distinctions between the secular and the religious, and between science and magic or ‘superstition’, have been used to legitimate or devalue different/non-Western practices and indigenous cultures.

Using a wide range of ethnographic studies, the module encourages you to question the implicit hierarchy often assumed between secularism and religion, and to challenge and rethink earlier academic epistemologies. A focus on religion as a mode of social action is also explored in relation to how religious belief and practice may promote forms of social justice and activism - as well as violence and oppression.

The module also looks at the relationship between religion, race, place and identity in the context of diasporic communities. You’ll also examine how social media and digital platforms are facilitating transnational notions of religious belonging and identity. You’ll be introduced to anthropological and interdisciplinary perspectives on religion, the body and sexuality. You’ll also explore themes of embodiment and corporeality via the relationship between religion, ecology, and environmentalism. You’ll particularly focus on how nature-oriented new religious movements have sought to resist instrumentalist neo-liberal and Enlightenment disenchantments of space, place and landscape.

This module provides a critical introduction to the anthropology of policy and engages with key questions of power, governance, and the role of institutions in social change. The aim of the module is to promote a better understanding of public anthropology in ways that provide learning opportunities that both enhance your academic skills and provide opportunities for personal development by engaging with real-world problems and their possible solutions.

We'll explore a range of issues involving contemporary policy interventions that seek to provide solutions to societal problems, including the rationalities that policies embody, the instruments mobilized for their implementation, and key issues around policy travel and translation, policy discourses and their effects, and the complex ways that people engage with, and sometimes resist, policy processes.   

You'll work in groups to build a policy for institutional change relating to an area of your choice. This could be for example lowering the attainment gap in educational institutions, the challenges of creating a carbon-neutral workplace, grappling with the ethical nuances of generating historical transparency regarding cultural heritage, or building more care-driven spaces.

Each week focuses on a different area of research and delivery practice. Teaching comprises a combination of lectures and workshops (depending on class size) ranging from sessions focused on theory building and critical thinking  (what policy does, what does it reveal about practices of inclusion and absence/exclusion etc), to practical sessions addressing the how-tos of policy research (eg where do you find institutional policies and what are the methodologies for reading them) and to creative methodologies for creating and communicating policy (e.g community action research models).  

The aim of the module is to introduce you to black, indigenous and transnational feminist analyses of the historical and sociopolitical foundations and consequences of predatory capitalism. You'll explore the challenges different communities face in relation to different forms of large-scale resource extraction and climate change, and the actions undertaken by those communities to deal with those challenges.

You'll be introduced to these themes via literature and audio-visual content that offers important ways forward, developing the critical analysis skills necessary to explore practical solutions to these problems.

You'll work towards answering the question 'How can reimagining ecology help us to rethink possible responses to large-scale extraction and climate change and to continue to fight for measures that might slow down climate change?'.

This module examines indigenous cosmopolitics (political claims, epistemologies and imaginaries which exceed the terms of ‘politics’ as understood and practiced in the global North) across the globe and their entanglements with and inspirations for diverse movements for global justice, decolonization and transformations in relations between humans and the environment. We'll read contemporary cosmopolitical practice and theory to understand the claims (philosophical, legal, political, cultural) made by diversely positioned indigenous groups, and critically position this in dialogue with the history of Western political thought. The module will chart the movements of cosmopolitical thinking across the global South and examine the modes of political and legal practice which it inspires.  

Cosmopolitical philosophies emerging from indigenous thought and practice directly address issues of social and environmental justice, decolonization, and sustainability, and these will therefore be key topics of debate and discussion. The teaching will be research-led and will draw on expertise within the department, and will utilise interdisciplinary perspectives (particularly those from Media, Sociology, Law and Art) in addressing issues of contemporary concern. 

This module explores the friction and common ground between History and Anthropology. In order to understand this productive but spirited dialogue, we historicise their relationship and overlapping but divergent theoretical perspectives and methods. Modern social anthropology was formed in the early twentieth century by a rejection of evolutionism and its replacement by synchronic site-specific studies, a move that effectively eclipsed history’s theoretical significance to the discipline. Yet, dissatisfaction with the ways in which synchronic functionalist ethnographic analyses ignored history and social change brought about lasting debates about continuity and rupture; the relation between pasts, presents and futures, and the wider humanistic turn of both disciplines under the theoretical influence of Marxism, feminism, and other critical social theory since the 1960s. This module is, in many ways, an examination of the possibilities of a historicised anthropology and poses several intertwined empirical and theoretical questions about the place of structure and agency, consciousness and historicity, and memory and silences within ethnography. Through historical ethnographies and selected social historiography, we aim to understand not only how to approach the past anthropologically, but also grasp ethnographically the uses of history as a collectivist political project implicated in nationalism, racist ideology, and categories like world heritage.

This module will explore understandings and experiences of the health and illness by engaging with classic and contemporary ethnographic work to ask:

•How are health and illness understood and experienced; how are healing practices assessed?
•What is the relationship between health and inequality, both with reference to professional status and economic disparities?
•What can anthropology contribute in practice?

In this module, you'll learn about the social and cultural constructions and understandings of gender, sexuality and the body as discussed in anthropology and beyond. You'll develop a critical understanding of some of the major theoretical approaches to gender, sex and the body, as they have been and are relevant to anthropology. In European intellectual history ideas about the body have often revolved around the biological binary categories male and female.

In this module, however, using a range of ethnographic examples we look at ways in which the idea of male and female is perceived, embodied and challenged, cross-culturally, in different contexts, and at different historical moments. The topics addressed range from work, performance and narrations of the self, to queer communities and families, and from biopolitics, and new technologies of the body/reproduction, the body, gender, and nation, and gender and globalisation. By the end of the module, you will be expected to be familiar with the main theoretical perspectives in anthropology on gender, sexuality and the related politics. You should also be aware of the historical changes which have marked the analysis of these concepts and be able to use ethnographic material as evidence for theoretical points. 

The module provides you with an introduction to the anthropology of work and organisations alongside a practical work placement. You'll develop and apply your anthropological knowledge while gaining key career development skills. The placement will last  5 days per week for 2 weeks, or at least 10x8 hour days spread over a longer period.

The aim of the module is to provide you with experiential learning opportunities to enhance your academic studies and offer the opportunity for personal development.

Previous partner organisations offering placements have included The Migration Museum, Lawyers Against Poverty, and Lewisham Community Gardens.

This module explores the multiple ways migration and borders are understood and experienced in different social, geographical, and political settings, as well as in different theoretical and discursive domains.

Grounded in anthropological perspectives and methods, and branching out into film, literature, and art, the module aims to destabilise dominant understandings of migration and borders. We’ll critically unpacks core themes at the heart of contemporary debates on transnational movement – from race to belonging, from surveillance to gender.

Throughout the module, we’ll engage with a variety of theoretical, literary, and visual materials that focus on migrant lives and border crossings to develop a critical understanding of migration and the material, political, cultural, and linguistic borders that shape it.

This module introduces you to contemporary debates in the anthropology of social movements. You'll consider the contribution of ethnographic approaches to activism and protest to the theorisation of politics, collective action and social change. The anti-globalisation movement, #occupy, the anti-corruption movement in India, the anti-foreclosures movement in Spain (PAH), the Landless Workers' Movement, right-wing extremism, feminist reproductive health activists, independent-living activism, queer movements and the Indigenous Environmental Network are some of the examples that we'll explore.

Rather than 'explaining away' these movements, the pedagogical orientation of the module is based on learning from them, i.e. devising ways of conceptualising their practice, methods and transformative power. You'll also consider, as a transversal issue, the question of 'engaged' or 'militant' research - and more broadly the relationship between the production of academic and activist knowledges.

This module uses a range of data to focus on the relationship between Anthropology and Psychology. Although anthropology has often been described as a `bridge’ between the natural sciences and the humanities, the relationship between anthropology and psychology (or Psychoanalysis) has always been fraught with tension. This module explores these tensions and some attempts to overcome them.

Adopting an expansive understanding of ‘art’, this module examines the history, ethics and socio-political implications of aesthetics, beauty, and exhibiting.

Using ethnographic case studies and evaluating varied analytical frames, you'll consider anthropological approaches to and uses of art, both historically and thematically.

Topics range from ‘ways of seeing’, to art on the body art; from the politics of photography to art-as-research-method; from capitalism to liberation. Throughout the course we will contemplate the multiple ways in which art and anthropology are entangled with each other, highlighting shared disciplinary practice of critical reflection on the relationships between images, objects, and persons.

The aim of this module is to introduce you to rights in terms of their philosophical foundations, the history and shape of the UN system and anthropological contributions. We'll be exploring human rights and humanitarian law as bodies of law, institutions, systems of practice and ideologies – with particular focus on the issue of cultural relativism (historically the key stumbling block for anthropological engagement with rights) and cross-cultural experiences of engagement with, or resistance to, rights. 

This module will introduce you to some of the implications and practical concerns of communicating anthropological themes and issues through visual and aural, as well as written media.

This is a production-based module and does not follow the usual lecture/seminar format. It's centred on the development of your own individual practical visual or sound project and seeing that through to completion, hopefully by the end of the term. As such, the contact hours are mostly made up of one-to-one tutorials, although there will be some sessions when we meet as a whole group. We will have a group viewing session in the last week of the Spring Term. Above all else, the module requires you to engage in a process of practical production, not to take a few photographs, or record a bit of sound at the end of the term, but to develop and refine a project through all the various stages and forms necessary for its successful completion.

You'll typically produce several versions of the practical work as they refine their project over the module of the term. In planning your project, you should - if necessary - look at a practical ‘how to do it’ books, although technical advice will also be given in tutorial sessions. Even if you have had a good deal of photographic experience, this is likely to draw attention to issues you have not so far considered.

This module offers an introduction to theoretical debates and methods of digital anthropology. The module combines an introduction to the debates that have shaped the field with practical sessions, designed to familiarise you with digital methodologies for anthropological research.

As digital technologies transform contemporary experiences of subjectivity, embodiment, sociality and everyday life, the module uses anthropological tools and methods to think through digital technologies in a range of ethnographic contexts. Through the topics of this module, we’ll reimagine the object of anthropology through digital ethnography and explore how the purchase of digital futures and imaginaries remake anthropologists’ conceptual toolkits.

We’ll combine an enquiry into the materialities and politics of digital infrastructures, devices and social media platforms with practical learning while using digital methods to produce an anthropological analysis. Practical sessions will help you develop independent research skills including research design and ethics, working with digital video, techniques of online data collection and digital qualitative as well as ethnographic analysis.

This module takes two approaches to the anthropology of violence. First, when societies break down and engage in violence, the question of culture comes up. How has a convivial society with certain cultural practices turned to extreme violence? After violence, a related question comes up: “can cultural practices help reconciliation, justice, truth finding and aid in overcoming violent memories?” Second, anthropology is also the study of the species human. What kind of political and social environment does violence create? How does that change preconceived notions of the human and humanity?

This module starts with a theoretical overview of how anthropologists have approached violence, specifically genocide and war. By providing ethnographic case studies you'll interrogate concepts such as solidarity, kinship, “religious wars,” “ethnic conflict,” and memory. You'll take social practices as the main lens and combine it with larger frames of modernity, globalization, and securitization. Building on colonialism, nationalism and the question of human life therein, you'll be provided with an understanding of how different groups navigate social life during and after violent events.

The module aims to provide you with a critical understanding of international development as a social, political and historical field, and of anthropology’s engagement with development and processes of planned social change. You'll gain an understanding of the emergence of development as an idea, the architecture and infrastructure of aid, and key theoretical approaches in the study of inequality.

You'll examine the tensions inherent in anthropology’s long and intimate relationship with development, through the early production of expert knowledge about tradition and culture; through its critical engagement with policy processes and planned interventions, and through the professional negotiation of the fields of development anthropology and the anthropology of development.  

The module then goes on to contextualise these theoretical and critical approaches to development through a series of interlinked topics and ethnographic case studies. These take students beyond the idea of development as linear progression, or as a monolithic force acting on the world, and instead reveal a field fractured by contradictions, contestations and contingencies that are produced, reproduced and interpreted across multiple locations and cultural contexts.

During the term you should acquire an overview of the relationship between anthropology, feminist theories and theoretical and applied issues within the field of development and politics. The emphasis will be on critical engagement and debate, and on a comparative approach to gender and gender systems of power in developed and developing countries. We will draw on the theories and debates covered in other modules to examine the implications of gender differences within specific economic and political systems.

This is a hands-on research module aimed at providing students with grounded, meaningful research experience. This will take the form of participation in research led by staff with the aim of contributing to real, concrete outputs with public and/or academic audiences. The preparation for research will take the form of two day-long workshops in summer term, the research itself will take place over the summer, with a third writing up/dissemination workshop in the Autumn term of the following academic year. As with the Placement module, this will be a Level 6 module which takes place in the summer at the end of the 2nd year, with assessment submitted in the Autumn term of the 3rd year.

While specific research skills will vary depending upon the research project, they are envisaged to include fieldwork skills (EG - interviewing; participant observation; field notes; audio & video data gathering), research ethics training, software use (EG - NVivo; website design packages such as Wordpress; mapping software; film editing) along with dissemination related skills such as blogging or collaborative writing up of research for other forms of publication. 

The aim of this course is to provide concrete skills and outputs that can be straightforwardly added to the CV's of students while also allowing them to participate in meaningful research. Depending upon the specificities of the research project - students will also be encouraged, where possible, to contribute towards the research design.